Monday, October 26, 2026

Honor Killing is Rooted in the Anti-Women Culture and Laws of the Islamic Government رهایی زن: قتل ناموسی ریشه در فرهنگ و قوانین ضد زن حکومت اسلامی دارد

 

Video Overview

  • Title: رهایی زن: قتل ناموسی ریشه در فرهنگ و قوانین ضد زن حکومت اسلامی دارد (Women's Liberation: Honor Killing is Rooted in the Anti-Women Culture and Laws of the Islamic Government)

  • Host: Minou Hemmati

  • Guests:

    • Fariba Rashidi (Women’s Rights Activist, Women's Liberation Movement)

    • Maryam Moradi (Activist, "Campaign to Stop Honor Killings")

    • Nazireh Memari (Adviser & Director at IKWRO – Iranian and Kurdish Women’s Rights Organisation, UK)

  • Video Link: Watch on YouTube

Key Discussion Points & Breakdown

1. Introduction & Context [00:03]

  • Minou Hemmati introduces the broadcast of Rahaee Zan (Women's Liberation), addressing the rising tragedy of honor killings in Iran.

  • She critiques the legal and ideological framework in Iran that justifies violence against women under the guise of religious decrees, tribal norms, and family "honor" [01:07].

  • She highlights the case of 22-year-old Faezeh Maleki from Sanandaj, who was burned to death by her father, noting the lack of broad public response and institutional complicity [01:39].

2. Fariba Rashidi on Domestic Realities & Statistics [03:57]

  • The Case of Faezeh Maleki: Rashidi recounts how Faezeh was doused in gasoline and set on fire by her father. When hospitalized, judicial authorities questioned the treating doctor instead of immediately prosecuting the father [04:46].

  • Statistics:

    • Citing human rights documentation, she mentions that around 5,000 women globally are victims of honor crimes each year [05:33].

    • In Iran, an estimated 375 to 450 women are murdered annually by male relatives (fathers, brothers, husbands, uncles) in the name of "family honor," with nearly 50% being underage girls [05:44].

  • Societal Response: She contrasts the muted reaction to Faezeh’s murder with historical public protests in Marivan following the murder of Fereshteh Nejati [06:26]. She also cites cases of young girls, such as 13-year-old Samira Saeedi, driven to suicide after being denied education by their fathers [07:32].

3. Maryam Moradi on the Campaign to Stop Honor Killings [08:49]

  • Origins: The campaign was established around May 2020 following the high-profile beheading of 14-year-old Romina Ashrafi by her father [09:47].

  • Mission & Activities:

    • Operating both inside and outside Iran to give voice to silent victims murdered with sickles, knives, firearms, or poison [10:38].

    • Engaging in legal advocacy, issuing petitions, creating educational brochures, and running social media campaigns across YouTube, Instagram, and X [11:39].

  • Goals & Slogan:

    • Empowering women to understand their fundamental human rights, inviting men to act in solidarity against patriarchal violence, and coordinating across borders (e.g., Iraqi Kurdistan, Turkey, Afghanistan) [12:57].

    • Championing the campaign's motto: "No woman is anyone's honor; no human is anyone's honor" [14:19].

4. Nazireh Memari on International Experience & Legal Shifts (IKWRO) [15:47]

  • IKWRO's Background: Established two decades ago in the United Kingdom to protect women and girls from Middle Eastern and North African diaspora communities against honor-based abuse, forced marriage, and female genital mutilation (FGM) [15:56].

  • Overcoming Institutional Reluctance: Memari explains that UK authorities and police initially dismissed these crimes as "cultural traditions" due to fears of being labeled racist [16:47]. IKWRO campaigned to change this perspective, arguing that murder and abuse are universal criminal acts regardless of community background [17:45].

  • Legal Protections:

    • In the UK, extensive campaigning led to the criminalization of forced marriage [21:16].

    • She notes that while ~95% of victims are women and young girls, young men and LGBTQ+ individuals are also targeted when they step outside strict familial expectations [19:14].

5. Strategies for Reform and Grassroots Action [22:16]

  • Education & Early Awareness:

    • Rashidi emphasizes that breaking the cycle requires direct intervention in schools and parent-teacher associations, teaching gender equality from primary grades [26:39].

    • Moradi points to previous community successes in Kurdistan (such as local campaigns that successfully curtailed FGM practices) as proof that collective grassroots awareness can transform deeply rooted traditions [29:52].

  • Breaking the Silence: Memari stresses that victims speaking out and reaching out to support organizations is the single most vital step in preventing homicides and forced marriages before they occur [37:12].